Sunan| Sunan of Eating

Saying “Bismillāh” (In the name of Allāh) before eating or drinking.

‘Umar Ubn Abi Salamah (ABPWH) narrated, “I was a boy under the care of Allāh’s Messenger (PBUH) and my hand used to go around the dish while eating. Allāh’s Messenger said to me, ‘O boy, mention the Name of Allāh, eat with your right hand, and eat of the dish what is nearest to you.’ Since then I have always applied these instructions while eating.” (Al-Bukhāriy no. 5376, Mulsim no. 2022)

If a person forgets to mention Allāh’s name at the beginning of eating, when he remembers he should say, “In the name of Allāh for its beginning and for its end.”

‘Ā’ishah, may Allāh be pleased with her, narrated that the Prophet (PBUH) said, “When one of you eats, he should mention Allāh’s name (i.e. say Bismillāh). If he forgets to mention Allāh’s Name at the beginning, when he remembers he should say, ‘Bismillāhi Awwalahu wa Ākhirah’ (In the name of Allāh for its beginning and for its end).” (Abū Dāwood no. 3767 and At-Tirmidthiy no. 1858)

This Hadeeth also indicates that a Muslim should eat using his right hand so he would not resemble Satan. Thus, if one did not say “Bismillāh”, or ate with his left hand, he would resemble Satan.

This is proven by the following Hadeeth:

’Abdullāh Ibn ’Umar (ABPWH) narrated that Allāh’s Messenger (PBUH) said, “None of you should eat with his left hand, nor drink with it, for verily Satan eats with his left hand, and drinks with his left hand.” Nafi‘ added that the Prophet (PBUH) said, “… and none of you should take with the left hand, nor give with it.” (Muslim no. 2020)

Moreover, satan is eager to enter homes so he can spend the night and share the food and drink of people.

Jābir Ubn ‘Abdillāh narrated that he heard Allāh’s Messenger (PBUH) saying, “When a man enters his house and mentions the Name of Allāh upon entering and upon eating, Satan says (addressing his followers), ‘You will find nowhere to spend the night, and you will find no dinner,’ but if he enters without mentioning the Name of Allāh upon entering, Satan says to his followers, ‘You have found a place to spend the night, as well as dinner.’.” (Muslim no. 2018)

‘Umar Ubn Abi Salamah (ABPWH) narrated, “I was a boy under the care of Allāh’s Messenger (PBUH) and my hand used to go around the dish while eating. Allāh’s Messenger said to me, ‘O boy, mention the Name of Allāh, eat with your right hand, and eat of the dish what is nearest to you.’ Since then I have always applied these instructions while eating.” (Al-Bukhāriy no. 5376, Mulsim no. 2022)

If a person forgets to mention Allāh’s name at the beginning of eating, when he remembers he should say, “In the name of Allāh for its beginning and for its end.”

‘Ā’ishah, may Allāh be pleased with her, narrated that the Prophet (PBUH) said, “When one of you eats, he should mention Allāh’s name (i.e. say Bismillāh). If he forgets to mention Allāh’s Name at the beginning, when he remembers he should say, ‘Bismillāhi Awwalahu wa Ākhirah’ (In the name of Allāh for its beginning and for its end).” (Abū Dāwood no. 3767 and At-Tirmidthiy no. 1858)

This Hadeeth also indicates that a Muslim should eat using his right hand so he would not resemble Satan. Thus, if one did not say “Bismillāh”, or ate with his left hand, he would resemble Satan.

This is proven by the following Hadeeth:

’Abdullāh Ibn ’Umar (ABPWH) narrated that Allāh’s Messenger (PBUH) said, “None of you should eat with his left hand, nor drink with it, for verily Satan eats with his left hand, and drinks with his left hand.” Nafi‘ added that the Prophet (PBUH) said, “… and none of you should take with the left hand, nor give with it.” (Muslim no. 2020)

Moreover, satan is eager to enter homes so he can spend the night and share the food and drink of people.

Jābir Ubn ‘Abdillāh narrated that he heard Allāh’s Messenger (PBUH) saying, “When a man enters his house and mentions the Name of Allāh upon entering and upon eating, Satan says (addressing his followers), ‘You will find nowhere to spend the night, and you will find no dinner,’ but if he enters without mentioning the Name of Allāh upon entering, Satan says to his followers, ‘You have found a place to spend the night, as well as dinner.’.” (Muslim no. 2018)

Eating from what is nearest to you of the dish.

This is proven by the Hadeeth of ’Umar Ubn Abi Salamah (ABPWH) mentioned earlier, narrating the advice given by the Prophet (PBUH) to the young boy saying, “… and eat from what is nearest to you of the dish.” (Al-Bukhāriy no. 5376, Mulsim no. 2022)

Picking up a piece of food that has fallen, cleaning it, then eating it.

Jābir Ubn ‘Abdillāh (ABPWH) narrated that he heard Allāh’s Messenger (PBUH) saying, “Satan is present with every one of you in all of his matters, including when one of you eats, so when a piece of your food falls on the ground, pick it up, remove any of the dirt on it, and eat it in order not to leave it for Satan, and when you finish eating lick your fingers, for one of you does not know in which portion of the food the blessings lie.” (Muslim no. 2033)

One who contemplates this Hadeeth will find Satan eager to share with man all of his affairs in order to spoil his life and make it void of blessings. What indicates this is the part of the previous Hadeeth that says, “Satan is present with every one of you in all of his matters ...”

Licking the fingers after eating.

This means to lick the thumb, index finger, and middle finger with the tip of your tongue, or have one’s wife do so. In fact it is Sunnah to avoid wiping one’s fingers with a tissue or cloth before licking them.

The previous Hadeeth of Jābir Ibn ‘Abdillāh (ABPWH) proves this.

Moreover, Ibn ‘Abbāss (ABPWH) narrated in the Saheehayn that the Prophet (PBUH) said, “When one of you finishes eating, he should not wipe his fingers until he has licked them or let someone else lick them.” (Al-Bukhāriy no. 5456, Muslim no. 2033)

Cleaning the dish.

This means to clean the dish by eating every piece or stain of food therein and not to leave anything. For example, when rice is served, every last grain of it should be eaten, as the blessings may lie in these remains. This applies in case it is not intended to keep the remaining food for later consumption.

What proves this is the following Hadeeth:

Anass (ABPWH) reported, “The Prophet (PBUH) ordered us to clean the dish.” (Muslim no. 2034)

In another narration by Muslim, “Every one of you should clean his dish.” (Muslim no. 2035)

Shaykh Ubn ‘Uthaymeen, may Allāh have mercy on him, said, “This means to take the little traces of food that stay behind with your fingers and lick them. Unfortunately, this is one of the Sunan that many people have abandoned, even some of the knowledge seeking students who are for sure aware of this Sunnah.” (Sharh Riyādh Is-Sāliheen, 2/1069)

This means to clean the dish by eating every piece or stain of food therein and not to leave anything. For example, when rice is served, every last grain of it should be eaten, as the blessings may lie in these remains. This applies in case it is not intended to keep the remaining food for later consumption.

What proves this is the following Hadeeth:

Anass (ABPWH) reported, “The Prophet (PBUH) ordered us to clean the dish.” (Muslim no. 2034)

In another narration by Muslim, “Every one of you should clean his dish.” (Muslim no. 2035)

Shaykh Ubn ‘Uthaymeen, may Allāh have mercy on him, said, “This means to take the little traces of food that stay behind with your fingers and lick them. Unfortunately, this is one of the Sunan that many people have abandoned, even some of the knowledge seeking students who are for sure aware of this Sunnah.” (Sharh Riyādh Is-Sāliheen, 2/1069)

Eating with three fingers.

It is Sunnah to eat using three fingers; the thumb, the index finger, and the middle finger, especially with things that can be picked up easily with three fingers, like dates, etc.

This is proven by the following Hadeeth: Ka’b Ubn Mālik (ABPWH) said, “The Prophet (PBUH) used to eat with three fingers, and he would lick them before wiping them.” (Muslim no. 2032)

Taking three breaths outside the vessel during the course of drinking.

This means to drink in three gulps and breathe after each gulp.

This is proven by the following Hadeeth:

Anass (ABPWH) said, “Allāh’s Messenger (PBUH) used to breathe three times during the course of drinking, and used to say that drinking in this manner is more thirst quenching, healthier, and more relieving.”

Anass (ABPWH) said, “Thus, I breathe three times during the course of drinking.” (Al-Bukhāriy no. 5631, Muslim no. 2028)

The meaning here is that one should breathe outside the vessel, because breathing inside it is disliked as illustrated by Abi Qatādah’s Hadeeth in the Saheehayn, in which Allāh’s Messenger (PBUH) said, “When one of you drinks from a vessel, he should not breathe in it.” (Al-Bukhāriy no. 5630, Muslim no. 267)

Thanking Allāh, the Almighty, after eating.

What proves this Sunnah is the following Hadeeth:

Anass (ABPWH) narrated that the Prophet (PBUH) said, “Indeed, Allāh is pleased with His servant who when eats a morsel he praises Allāh for it, and when drinks a sip he praises Allāh for it.” (Muslim no. 2743)

There are several formulae for praising Allāh, the Almighty, such as:

1) “All praise is due to Allāh; praise that is abundant, pure, and full of blessings. You feed your slaves and provide them, and You are not in need for anyone, nor can Your favors be abandoned or dispensed, O our Lord.” (Al-Bukhāriy no. 5458)

2) “Praise be to Allāh our Lord, Who has satisfied our needs, and quenched our thirst. You feed your slaves and provide them, and You are not in need for anyone, nor can Your favors be denied, O our Lord.”

Gathering to have food.

It is Sunnah to gather for eating, and to avoid eating separately.

Abu Hurayrah (ABPWH) narrated that Allāh’s Messenger (PBUH) said, “The food of one person is sufficient for two people, and the food of two people is sufficient for four people, and the food of four people is sufficient for eight people.” (Muslim no. 2059)

Praising the food if you like it.

It is Sunnah to praise the food if you like it, only with what is truly good about it.

Jābir Ubn ‘Abdillāh (ABPWH) narrated, “The Prophet (PBUH) asked for sauce and was told that there was nothing except vinegar. He then asked for it and began to eat from it, saying, ‘What a good condiment vinegar is! What a good condiment vinegar is!’.” (Muslim no. 2052)

It should be noted that the vinegar they used was sweet, not sour like that we use today.

Shaykh Ubn ‘Uthaymeen said, “It is from the Sunnah of the Prophet that if one likes food or bread, they should praise it. Moreover, it is also Sunnah to mention the name of the family that provided the food that one is praising.” (Sharh Riyādh Is-Sāliheen 2/1057)

One who contemplates the reality nowadays will find that a lot of people not only do they not follow the Sunnah, but they even violate it by dishonoring and criticizing food in many situations. This is against the guidance of the Prophet (PBUH) , as illustrated in the Hadeeth in the Saheehayn narrated by Abi Hurayrah, who said, “The Prophet (PBUH) never criticized any food at all. If he liked it, he would eat it, and if he did not like it, he would leave it.” (Al-Bukhāriy no. 3563, Muslim no. 2064)

It is Sunnah to praise the food if you like it, only with what is truly good about it.

Jābir Ubn ‘Abdillāh (ABPWH) narrated, “The Prophet (PBUH) asked for sauce and was told that there was nothing except vinegar. He then asked for it and began to eat from it, saying, ‘What a good condiment vinegar is! What a good condiment vinegar is!’.” (Muslim no. 2052)

It should be noted that the vinegar they used was sweet, not sour like that we use today.

Shaykh Ubn ‘Uthaymeen said, “It is from the Sunnah of the Prophet that if one likes food or bread, they should praise it. Moreover, it is also Sunnah to mention the name of the family that provided the food that one is praising.” (Sharh Riyādh Is-Sāliheen 2/1057)

One who contemplates the reality nowadays will find that a lot of people not only do they not follow the Sunnah, but they even violate it by dishonoring and criticizing food in many situations. This is against the guidance of the Prophet (PBUH) , as illustrated in the Hadeeth in the Saheehayn narrated by Abi Hurayrah, who said, “The Prophet (PBUH) never criticized any food at all. If he liked it, he would eat it, and if he did not like it, he would leave it.” (Al-Bukhāriy no. 3563, Muslim no. 2064)

Making Du‘ā’ for the host.

Abdullāh Ibn Busr narrated, “Allāh’s Messenger (PBUH) came to my father and we served him a meal and a dish of dates, cheese, and butter. He ate from them, then he was given dates, which he would eat and place their stones between his fingers, and join his forefinger and middle finger. A drink was then brought to him and he drank it. He then gave it to the one who was on his right side.” The narrator said, “My father took hold of the rein of the animal he used to ride and requested the Prophet (PBUH) to supplicate for us. Thereupon he said, ‘O Allāh, bless them in what You have provided them with as sustenance, forgive them, and have mercy upon them.’.” (Muslim no. 2042)

Offering water to others, starting first with the one on the right hand side.

After one drinks, it is Sunnah to pass on the vessel to someone on his right side.

Anass Ubn Mālik (ABPWH) narrated, “Allāh’s Messenger (PBUH) came to our house, and asked to drink, so we milked a sheep for him, and we mixed the milk with water from our well. I gave him the bowl, and he took it and drank from it. Abu Bakr was sitting on his left side, ‘Umar was in front of him, and a bedouin was on his right side. When the Prophet (PBUH) finished drinking, Umar said to the Prophet, ‘This is Abu Bakr’, drawing the Prophet’s attention to Abi Bakr. The Prophet however left out Abā Bakr and ‘Umar, and gave the remaining milk to the bedouin and said, ‘Those on right! Those on right! Those on right!’.” Anass (PBUH) added, “Thus it is Sunnah. Thus it is Sunnah. Thus it is Sunnah.” (Al-Bukhāriy no. 2571, Muslim no. 2029)

One who serves water to the people should be the last one to drink.

Abu Qatādah (ABPWH) said, “… The Prophet (PBUH) then started pouring water for me and I would serve it to the people, until everyone drank except the Prophet (PBUH) and I. The Prophet (PBUH) then poured and said to me, ‘Drink.’ I said that I would not drink until he drank. He said, ‘The one who serves water to the people should be the last to drink.’ Thus, I drank and the Prophet (PBUH) drank.” (Mulsim no. 681)

It is Sunnah for one who drinks milk to rinse his mouth after finishing drinking so that no trace of fat will be left in his mouth. Ibn ‘Abbāss (ABPWH) narrated, “The Prophet (PBUH) drank some milk and then asked for some water. He rinsed his mouth and said, ‘It contains fat.’.” (Al-Bukhāriy no. 211, Muslim no. 358)

Covering containers and mentioning the name of Allāh when the night comes.

It is Sunnah to cover any uncovered utensils or containers that have food or water in them when the night comes, and to mention Allāh’s Name when doing so.

Jābir Ubn Abdillāh, may Allāh be pleased with them, narrated that he heard Allāh’s Messenger (PBUH) saying, “Cover utensils and tie up water skins, for there is one night in the year when pestilence descends, and it does not pass by any utensil that is not covered or any water skin that is not tied up, but some of this pestilence descends into it.” (Muslim no. 2014)

In the narration of Jābir Ibn Abdillāh in Al-Bukhāriy, the Prophet (PBUH) said, “Tie up your water skins and mention Allāh’s Name, and cover your utensils and mention Allāh’s Name, even if just by placing something over them.” (Al-Bukhāriy no. 5623)